Results for 'William D. Tait'

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  1.  34
    (1 other version)Psychology, leadership and democracy.William D. Tait - 1928 - Australasian Journal of Philosophy 6 (1):28 – 34.
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  2. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  3. Natural Ethical Facts: Evolution, Connectionism, and Moral Cognition.William D. Casebeer - 2003 - Bradford.
    In Natural Ethical Facts William Casebeer argues that we can articulate a fully naturalized ethical theory using concepts from evolutionary biology and cognitive science, and that we can study moral cognition just as we study other forms of cognition. His goal is to show that we have "softly fixed" human natures, that these natures are evolved, and that our lives go well or badly depending on how we satisfy the functional demands of these natures. Natural Ethical Facts is a (...)
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  4. Heidegger's Temporal Idealism.William D. Blattner - 1999 - New York: Cambridge University Press.
    This book is a systematic reconstruction of Heidegger's account of time and temporality in Being and Time. The author locates Heidegger in a tradition of 'temporal idealism' with its sources in Plotinus, Leibniz, and Kant. For Heidegger, time can only be explained in terms of 'originary temporality', a concept integral to his ontology. Blattner sets out not only the foundations of Heidegger's ontology, but also his phenomenology of the experience of time. Focusing on a neglected but central aspect of Being (...)
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  5.  76
    What Do You Mean, Rhetoric Is Epistemic?William D. Harpine - 2004 - Philosophy and Rhetoric 37 (4):335 - 352.
    In lieu of an abstract, here is a brief excerpt of the content:What Do You Mean, Rhetoric Is Epistemic?William D. HarpineIn 1967, Robert L. Scott (1967) advocated that "rhetoric is epistemic." This concept has enriched the work of rhetorical theorists and critics. Scott's essay is founded in a concept of argumentative justification in rhetoric, viewed as an alternative to analytic logic. Other writers, including Brummett (1976), Railsback (1983), and Cherwitz and Hikins (1986), have offered variations on Scott's theme. The (...)
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  6. TheMedieval Pastourelle. New York: Garland (1987). Rev. by Merritt R. Blakeslee.William D. Paden - 1989 - Speculum 64:1018-1019.
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  7. Matthew Arnold: Culture's unpopular Apostle.William D. Templeman - 1947 - Pacific Philosophical Quarterly 28 (4):405.
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  8. William James and gestalt psychology.William D. Woody - 1999 - Journal of Mind and Behavior 20 (1):79-92.
    To date, there have been only two scholarly papers devoted to a comparison of Gestalt psychology with the psychology of William James. An early paper by Mary Whiton Calkins called attention to numerous similarities between these two schools of thought. However, a more recent paper by Mary Henle argues that the ideas of William James, as presented in The Principles of Psychology, are irrelevant to Gestalt psychology. In what follows, this claim is evaluated both in terms of The (...)
     
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  9.  9
    Jung's Psychology as a Spiritual Practice and a Way of Life: A Dialogue.William D. Geoghegan - 2002 - University Press of America. Edited by Kevin L. Stoehr.
    Jung's Psychology as a Spiritual Practice and Way of Life considers the pioneering depth-psychologist Carl Gustav Jung, primarily as a sage of world-class stature. The authors focus on Jung as an archetypal wisdom teacher, in three important respects: (1) in the post-modern West, primarily in interaction with Friedrich Nietzsche and his Thus Spake Zarathustra and also with theologian Paul Tillich and Zen master Karlfried Graf Durckheim; (2) in his deep spiritual kinship with the timeless universality of Lao-tze and his classic (...)
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  10. Adorno and the work of the spirit.William D. Melaney - 2024 - In Emma Ingala & Gavin Rae (eds.), Philosophy across borders: perspectives from contemporary theory. New York, NY: Routledge.
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  11. (1 other version)Spenser's Poetic Phenomenology: Humanism and the Recovery of Place.William D. Melaney - 1995 - Analecta Husserliana 44:35.
    The present paper defends the thesis that Spenser's recovery of place, as enacted in 'The Faerie Queene,' Book VI, can be linked in a direct way to his use of a poetic phenomenology which informs and clarifies his work as an epic writer. Spenser's "Book of Courtesy" enacts a Neo-Platonic movement from the lower levels of temporal existence to an exalted vision of spiritual perfection. The paper explores this movement along phenomenological lines as a mysterious adventure that embraces self and (...)
     
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  12.  24
    Language as Communication.William D. Seidensticker - 1971 - Southwestern Journal of Philosophy 2 (3):31-39.
  13. Introduction : Wilson R. Bachelor, whys and wherefores.WIlliam D. Lindsey - 2013 - In Wilson R. Bachelor (ed.), Fiat flux: the writings of Wilson R. Bachelor, nineteenth-century country doctor and philosopher. Fayetteville, Ark.: University of Arkansas Press.
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  14.  51
    The Logical Connection Argument and de re Necessity.William D. Gean - 1975 - American Philosophical Quarterly 12 (4):349 - 354.
    The logical connection argument holds that factors which appear causally connected can be shown not to be so, At least when described in certain ways, If these factors are logically connected when so described. I argue that normal formulations of the logical connection argument confuse propositions and events. Moreover, When it is clarified in terms of "de re" necessity, It requires strong ontological assumptions for which no support is given and about the intelligibility of which there is reasonable question. I (...)
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  15.  40
    Figural Space: Semiotics and the Aesthetic Imaginary.William D. Melaney - 2021 - London and New York: Rowman & Littlefield Publishers.
    This book is concerned with the continuing viability of both Freud and Hegel to the reading of modern literature. The book begins with Julia Kristeva’s attempts to relate Hegelian thought to a psychoanalytically informed conception of semiotics that was first explored in her influential study, The Revolution of Poetic Language, and then modified in later books that develop semiotics in new directions. Kristeva’s agreements and disagreement with Hegel are important to the book’s argument, which ultimately defends Hegel against familiar, poststructuralist (...)
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  16. Sāʼinsī taḥqīq kī kahāniyān̲: tajrabātī t̤ib aur sāʼinsī t̤arīq-i kār kī tafṣīlāt.William D. Lotspeich - 1969 - Lāhaur: Shaik̲h̲ G̲h̲ulām ʻAlī ainḍ Sanz, bih ishtirāk, Mūʼassasah-yi Maktabah-yi Frainklin. Edited by ʻAlī Nāṣir Zaidī.
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  17.  31
    Material Difference: Modernism and the Allegories of Discourse.William D. Melaney - 2012 - Amsterdam: Brill Rodopi.
    Material Difference: Modernism and the Allegories of Discourse argues that deconstruction can be employed in conjunction with the historically-oriented approach to cultural experience that is favored by Critical Theory. The two discourses that inform this comparative study situate Modernism between evolving traditions that begin with Hegel and Nietzsche, leading on to Adorno's commitment to philosophical aesthetics and Derrida's concern for writing (écriture). Interrelated discussions of eight major authors, working in four different languages, are presented to show how allegorical Modernism foreshadows (...)
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  18.  36
    Edward Said and the Religious Effects of Culture.William D. Hart - 2000 - New York: Cambridge University Press.
    This book provides a distinctive account of Edward Said's critique of modern culture by highlighting the religion-secularism distinction on which it is predicated. This distinction is both literal and figurative. It refers, on the one hand, to religious traditions and to secular traditions and, on the other hand, to tropes that extend the meaning and reference of religion and secularism in indeterminate ways. The author takes these tropes as the best way of organizing Said's heterogeneous corpus - from Joseph Conrad (...)
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  19. Torture interrogation of terrorists : A theory of exceptions (with notes, cautions, and warnings).William D. Casebeer - 2005 - In Timothy Shanahan (ed.), Philosophy 9/11: Thinking About the War on Terrorism. Open Court.
     
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  20.  7
    Language and Ontology.William D. Nietmann - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 9:175-187.
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  21.  20
    (1 other version)Gregariousness: A critical examination of the concept of the gregarious instinct.D. O. Williams - 1933 - Australasian Journal of Philosophy 11 (1):50 – 68.
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  22. Tacit Knowledge And The Work Of Ikujiro Nonaka.William D. Stillwell - 2003 - Tradition and Discovery 30 (1):19-22.
    Ikujiro Nonaka, whose formative experience is Japanese, is an established scholar who has written about large business organizations. He sees knowledge at the heart of the organization and its products and aims to develop Michael Polanyi’s conception of tacit knowledge in a practical direction to enhance organizational “knowledge creation.” For Nonaka, what matters is the practice, the doing, the embodiment of knowledge. An organization can amplify and crystallize individuals’ tacit knowledge in a process that allows them to experience deeper understanding. (...)
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  23.  34
    Telling each other the truth.William D. Backus - 2006 - Minneapolis, Minn.: Bethany House.
    Readers will gain insight in speaking truth in love, learn to avoid manipulating others, and realize the freedom of saying 'no.'"--Provided by publisher.
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  24.  12
    Karl Marx.William D. Dennison - 2017 - Phillipsburg: P&R Publishing.
    Karl Marx is the most influential political philosopher of the past 150 years. Understanding him is essential to understanding post-WWII Europe, American foreign policy, contemporary China and North Korea, and much of the rhetoric in today's colleges and political circles in the United States. William Dennison's concise volume highlights the key features of Marx's worldview, including several valuable insights. Dennison's critical analysis uncovers Marx's internal contradictions, examines the inherently religious nature of his anti-religious materialism, and documents the horrifying effects (...)
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  25.  58
    Dewey’s Theory of Knowledge.William D. Stine - 1973 - The Monist 57 (2):265-277.
    A central theme to be found in Dewey’s writings is his criticism of theories of knowledge proposed throughout the history of Western philosophy. None of the once familiar “isms,” whether it be a variant of empiricism, rationalism, or idealism, escaped Dewey’s scrutiny. And each in its turn proved to be unacceptable to Dewey, because it was found that each rested upon what Dewey referred to as “the philosophical fallacy,” namely “the conversion of eventual functions into antecedent existence,” or the fallacy (...)
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  26. Verse: Spring's Message.William D. Templeman - 1950 - Pacific Philosophical Quarterly 31 (2):142.
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  27. Morphology, language and the brain: the decompositional substrate for language comprehension.William D. Marslen-Wilson & Tyler & K. Lorraine - 2008 - In Jon Driver, Patrick Haggard & Tim Shallice (eds.), Mental Processes in the Human Brain. Oxford University Press.
     
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  28. Keystones & theories of philosophy.William D. Bruckmann - 1946 - Boston [etc.]: Benziger brothers.
     
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  29.  40
    Transcendental arguments.William D. Stine - 1972 - Metaphilosophy 3 (1):43–52.
  30. Relationships between similarity-based and explanation-based categorisation.William D. Wattenmaker, Glenn V. Nakamura & Douglas L. Medin - 1988 - In Denis J. Hilton (ed.), Contemporary science and natural explanation: commonsense conceptions of causality. New York: New York University Press.
  31. The Subject of Predicamental Action According to John of St. Thomas.William D. Kane - 1959 - The Thomist 22:366.
  32.  44
    The Greek Praise of Poverty: The Origins of Ancient Cynicism.William D. Desmond - 2006 - University of Notre Dame Press.
    "Rich in new and stimulating ideas, and based on the breadth of reading and depth of knowledge which its wide-ranging subject matter requires, _The Greek Praise of Poverty_ argues impressively and cogently for a relocation of Cynic philosophy into the mainstream of Greek ideas on material prosperity, work, happiness, and power." —_A. Thomas Cole, Professor Emeritus of Classics, Yale University _ "This clear, well-written book offers scholars and students an accessible account of the philosophy of Cynicism, particularly with regard to (...)
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  33. The outer consciousness..William D. Lighthall - unknown
     
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  34. Informal channels of communication in the behavioral sciences: Their relevance in the structuring of formal or bibliographic communication.William D. Garvey & Belver C. Griffith - 1968 - In Edward B. Montgomery (ed.), The Foundations of access to knowledge. [Syracuse, N.Y.]: Division of Summer Sessions, Syracuse University. pp. 129--151.
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  35.  18
    Completeness of Finite-Rank Differential Varieties.William D. Simmons - 2019 - Bulletin of Symbolic Logic 25 (2):220-221.
  36. How scientists find out.William D. Lotspeich - 1965 - Boston,: Little, Brown.
     
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  37.  39
    Hume's Secular Paradigm: Skepticism and Historical Knowledge.William D. Melaney - 2008 - History of Philosophy Quarterly 25 (3):243 - 257.
    David Hume’s ‘History of England’ is an ambitious work that helps demonstrate how the modern historian can interpret the crucial events that define human communities as continuous in time. This paper is directly concerned with the significance of Hume's historical method, his view of human agency and the role of the English Constitution in appraising the meaning of secularity in his historical work. The more fundamental purpose of the paper will be to show that the study of history was not (...)
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  38.  18
    The Career of the Lógos: A Brief Biography.D. Williams - 2016 - Philosophies 1 (3):209--219.
    This paper is a review of the influence that lógos has had on ancient Greek, Jewish, and Christian writings. During the philosophical era known as Middle Platonism, the concept/ontology of the lógos played a unique role in enabling Pagan, Jewish, and Christian intellectuals to communicate on a small space of common ground.
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  39.  11
    The aesthetic experience;..William D. Furry - 1908 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  40. Unconscious processing of facial affect in children and adolescents.William D. S. Killgore & Deborah A. Yurgelun-Todd - 2007 - Social Neuroscience 2 (1):28-47.
  41. Retrieving the Tradition & Renewing Evangelicalism: A Primer for Suspicious Protestants.D. H. Williams - 1999
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  42.  13
    Technology as a Fact of Life.William D. Nietmann - 1973 - Proceedings of the XVth World Congress of Philosophy 1:355-359.
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  43. The Christian Witness and This Generation.William D. Nietmann - 1950 - Pacific Philosophical Quarterly 31 (3):260.
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  44.  14
    Disability & ADA: Supreme Court rules on institutional confinement of disabled.William D. McCants - 1998 - Journal of Law, Medicine and Ethics 27 (3):281-283.
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  45. William Channing Woodbridge: Geographer.William D. Walters - 1993 - Journal of Social Studies Research 16:42-47.
  46. Temporal lobe syndromes.D. Williams - 1969 - In P. J. Vinken & G. W. Bruyn (eds.), Handbook of Clinical Neurology. North Holland. pp. 2--700.
     
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  47.  75
    The Paṭiccasamuppāda: A Developed Formula.D. M. Williams - 1978 - Religious Studies 14 (1):35 - 56.
    The purpose of this article should become plain during the reading of it, but perhaps some prior explanation is needed. Almost from the beginning of my study of the paṭiccasamuppāda I have had the notion that it could not have come into existence in the form the usual twelvefold formulation takes. For reasons which I try to make clear this twelvefold formulation is not a satisfactory statement of what it is supposed to explain, namely the reasons for each individual's continued (...)
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  48.  50
    What, Exactly, is Cladistics? Re-writing the History of Systematics and Biogeography.D. M. Williams & M. C. Ebach - 2008 - Acta Biotheoretica 57 (1-2):249-268.
    The development of comparative biology has been of interest to philosophers and historians. Particular attention has been placed on the ‘war’ of the 1970s and 1980s, the apparent dispute among those who preferred this or that methodology. In this contribution we examine the history of comparative biology from the perspective of fundamentals rather than methodologies. Our examination is framed within the artificial—natural classification dichotomy, a viewpoint currently lost from view but worth resurrecting.
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  49.  24
    Deforestation, livelihoods, and the preconditions for sustainable management in Olancho, Honduras.William D. Sunderlin - 1997 - Agriculture and Human Values 14 (4):373-386.
    Growth of the national cattle herd is contributing to rapid and inappropriate deforestation in Honduras. Field research was conducted in the Department of Olancho to better understand this problem and to assess the possibilities for local interest in forest protection. A recent upsurge in the profitability of cattle farming bodes badly for the forest, but three countervailing factors could ultimately serve as the basis for community-based forest management. First, area residents have a greater appreciation for the economic and ecological functions (...)
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  50.  25
    Parmenidean Semantics.William D. Anderson & Morris Lazerowitz - 1981 - Critica 13 (39):3-24.
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